Marxism as a Capitalist Tool

The Great Debate between capitalism and socialism is now in the dustbin of intellectual history, but Marxism still plays an important role in sustaining the misframing of the questions so that the defenders of the present employment system do not have to face the real questions that separate that system from a system of economic democracy. In that sense, Marxism has become the ultimate capitalist tool.

Inalienable Rights: A Litmus Test for Liberal Theories of Justice

This paper published in the European journal, Law and Philosophy, examines the intellectual history of inalienable rights theory, and critically examines the work of liberal philosophers of justice, John Rawls and Robert Nozick, from that perspective.

Introduction to Property Theory

This is yet another unpublished paper to introduce property theory to various audiences, particularly economists.

The Libertarian Case for Slavery: A Note on Nozick

This is a historically important paper, by one “J. Philmore,” arguing along with Robert Nozick from a free-market libertarian viewpoint that the self-sale contract and the current employment or self-rental contract are on the same moral footing.

On Rawls and Nussbaum

This paper was delivered at a 2008 conference in Leuven on Martha Nussbaum’s book Frontiers of Justice. The paper was to be published in the conference proceedings, but somehow that never happened.

Employment Contract and Liberal Thought

This was the first of several papers that focused on the employment contract and inalienable rights, rather than on the labor theory of property.

The Pons Asinorum of Political-Economic Theory

In many debates of a political or economic nature, I find myself again and again arguing with people on both the left and right who take the consent-vs.-coercion framing of political and economic issues as fundamental. Those on the right tend to take consent as the essentially sufficient condition for an institution to be morally acceptable. Somewhat surprisingly, those on the left accept the same framing of the issue, and just take the other side—arguing that certain institutions are “actually” coercive.

New Instant Cities: The Über-Planners of Libertarianism

This posting is in the series with the theme of libertarians (or classical liberals in the European sense) being unable to stick to their own fine principles whenever it is ideologically inconvenient (as if the fine principles were not their primary motivation!). An earlier blog posting as well as published papers made the point about the whole anti-social-engineering theme of so much libertarian thought (e.g., Hayek and Austrian economics). That theme was much applied to criticize the social planning of socialism in the transition from a capitalist or pre-capitalist society to some form of socialism. But when real-existing socialism collapsed in the late 1980s and early 1990s, liberal neoclassical economists (e.g., the Harvard wunderkinder such as Sachs, Summers, and Shleifer) pushed the strategy of “shock therapy” which involved massive social engineering in the transition from socialism to some form of a private property market economy. Instead of sticking by their fine anti-social-engineering principles, the libertarians, Hayekians, and Austrians suddenly fell silent since it would be ideologically inconvenient to appear as opposing the (shock therapy) transition to capitalism.

Listen Libertarians! Concluding Part V

In this fifth and concluding part of the review of John Tomasi’s book Free Market Fairness, we look at the invisible hand mechanism of the property system (in contrast to the usual price system) which seems to be invisible to liberal scholars and social scientists since it does not give a satisfactory “account” of the current economic system based on the renting of human beings.

Listen Libertarians! Part IV

In this Part IV, we consider the rather fake “inalienable rights” theory of classical liberal/libertarian thought that is consistent with a civilized voluntary slavery contract, a nondemocratic pact of subjection, and a coverture marriage contract, all of which are outlawed in the advanced democracies.