The talk presents the arguments from inalienable rights theory in a neo-abolitionist framework as making the case against the renting of people, i.e., against the employment relation–echoing the abolitionist case against the owning of people.
This posting is in the series with the theme of libertarians (or classical liberals in the European sense) being unable to stick to their own fine principles whenever it is ideologically inconvenient (as if the fine principles were not their primary motivation!). An earlier blog posting as well as published papers made the point about the whole anti-social-engineering theme of so much libertarian thought (e.g., Hayek and Austrian economics). That theme was much applied to criticize the social planning of socialism in the transition from a capitalist or pre-capitalist society to some form of socialism. But when real-existing socialism collapsed in the late 1980s and early 1990s, liberal neoclassical economists (e.g., the Harvard wunderkinder such as Sachs, Summers, and Shleifer) pushed the strategy of “shock therapy” which involved massive social engineering in the transition from socialism to some form of a private property market economy. Instead of sticking by their fine anti-social-engineering principles, the libertarians, Hayekians, and Austrians suddenly fell silent since it would be ideologically inconvenient to appear as opposing the (shock therapy) transition to capitalism.
The charter cities debate is great for helping to bring out these non-democratic aspects of classical liberalism and conventional economic theory not to mention right-wing libertarianism.